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Blacks in the U.S.
10.09.04 (8:45 am)   [edit]

I admire the way Afro-americans have taken over the U.S. with their style, flare, strength, talent, heart, their all-over brilliance.


I love it.


The meek shall inherit the earth.  The proud will become extinct eventually.

 
Globalization is
09.28.04 (4:26 am)   [edit]

:arrow:


In effect, everything is collapsing, and that is globalization – the real one, not the digitalized globalization that they believe in – [what they believe in] is like globalizing but from a central point that is remaining just as it is and the rest is changing – inside it is a colonial model that comes from the 17th century, imagine!!  And it isn’t like that.  Globalization is such because all the points influence all the others, no part of the system is left out.  Besides this, globalization is, for good or ill, from and in all places; it does not happen for the convenience of some and the disadvantage of others.  It is moving with its principal, secondary and all other effects, but it is moving…


 


It is in fact moving…. Just as we said it would.


 


On the other hand, a new civilization is arising.  It isn’t visible yet, one cannot visualize it still, like everything new that is arising; but there it is, it’s beginning…


 


Silo, April 3, 2003


Mendoza, Argentina


 


 

 
On book Filipinas, Colonia Más Peculiar
09.27.04 (6:17 am)   [edit]

:shock:  Day 2


Filipinas: La Colonia Más Peculiar, by Josep M. Fradera


There ought to be a Dept. of Colonial Studies in any university of an ex colony, to study the nature of its own colonization experience and compare it to those of other ex colonies.


In the case of the Phil., this is very impt. to create awareness that the principalía is the principal problem, the historico-social burden that must be addressed, to allow a new consciousness to be formed that can process it out of our national karma.


I've been wrong when I've implied that Filipino historians didn't know our history because they couldn't refer to the Spanish documentation.  They could, they have, and the U.S. and British historians have been mining the documentation effectively (for their purposes naturally)(academics are notoriously removed from the concerns of ordinary people).  But I've been right when I've claimed that I was not taught my own history well. It's still true that the majority of Filipinos, no matter what age they are, have no deep grasp of our history. Yes, we're taught that there was exploitation, encomienda, tribute, etc.  But there were sacred cows left untouched and the implication was that the ones to blame were the Spanish.  The Americans are also blamed for the unfair economic laws.  BUT there are also sacred cows of the American period. 


It's superficial.  I stand by this.  It is disempowering and alienating in consequence.


And it's true that Phil. history when a non-cynical Filipino like myself tries to understand it, has to be tackled with an anti-depressant on hand. Not necessarily traditional medication.  But it is very depressing indeed.  However, how else can you understand the consequences of behavior, the interrelations between historical agents and patients?


From this viewpoint, it's interesting and not a waste of time. It's formative, it contributes to development.


 


 

 
philippine historical philosophy
09.26.04 (6:59 am)   [edit]

:idea:


i'm not really ilocana, only half. i love phil. history. thing is, i wasn't satisfied with the history i was taught as a young person, and since age 36 have learned more by collecting oral histories, going to the spanish documentation, reading latin american writers on their history and culture, reading contemporary spanish historians who study the phil., and reading u.s. filipinistas like wm. henry scott. it's very difficult to talk about this with my fellow filipino creatures today. so i'm starting by soliloqizing (sp?).


 

 
historical philosophy
09.26.04 (5:42 am)   [edit]

:roll:


hmm, that was a marvelous post but it got erased!!  more later.